Wavel Cathedral – Kraków, Poland

Parafia Archikatedralna św. Stanisława BM i św. Wacław
Parish of the Archicathedral of St Stanislaus B. M. and St Wenceslaus M.
Parrocchia dell’Arcicattedrale di San Stanislao Vesc. e M. e San Venceslao M.

http://www.katedra-wawelska.pl/

Msze święte w Katedrze na Wawelu:
Niedziele i święta
8.30 w języku łacińskim przy relikwiach św. Stanisława

Holy Mass at Wawel Cathedral:
Sunday and holidays
8.30 am Holy Mass in Latin at the relics of St Stanislaus

Santa Messa nella Cattedrale del Wavel
Domeniche e giorni di precetto
8:30 santa Messa in latino presso le reliquie di San Stanislao

HH. Petrus en Pauluskerk – Amsterdam

De Papegaai (HH. Petrus en Pauluskerk)
Kalverstraat 58, Amsterdam

Zondag
10:30 Latijns/Nederlandse gezongen Hoogmis
12:15 Latijns/Engelse gezongen Hoogmis

1e vrijdag vd maand
10:30 Latijnse, gezongen Hoogmis; aansluitend Eucharistische aanbidding

Sundays
10:30 Sung Solemn Mass in Latin/Dutch
12:15 Sung Solemn Mass in Latin/English

1st Friday of every month
10:30 Sung Solemn Mass in Latin; Eucharistic adoration follows

Domenica
10:30 Santa Messa solenne cantata in Latino/Olandese
12:15 Santa Messa solenne cantata in Latino/Inglese

Primo venerdì del mese
10:30 Santa Messa solenne cantata in Latino; segue adorazione eucaristica

 

 

Directorium Latijnse Liturgievieringen – Olanda / The Netherlands

Latijnse Missen
In deze lijst zijn (tenzij anders vermeld) H. Missen opgenomen waarin de Romeinse liturgie geheel in het Latijn wordt gevierd, zowel volgens de gewone (het Missaal van 1970) als de buitengewone (het Missaal van 1962) vorm van de Romeinse ritus, eventueel met de lezingen en/of de voorbeden in het Nederlands.

Voor inlichtingen over de Vereniging voor Latijnse Liturgie, en aanvullingen en verbeteringen in dit Directorium wende men zich tot het secretariaat.

St John Cantius Parish – Chicago

From its website:

St. John Cantius is a unique church in the Archdiocese of Chicago — helping many discover a profound sense of the Sacred through solemn liturgies and devotions, treasures of sacred art, and liturgical music.
The historic landmark church is one of the best examples of sacred architecture in the city. Located in the heart of Chicago, it is accessible by car, bus, or subway.

The parishioners of St. John Cantius love the Latin Liturgy. They see in the Sacred Rites of the Church an intrinsic beauty that has a transformative power over the soul. The Bride of Christ, the Catholic Church, understands the sacramental nature of her own liturgy, and so our Holy Mother the Church understands that beauty in liturgical gestures and monuments can reflect the beauty of God and direct the faithful towards God. This is why Catholic liturgy is enriched by an atmosphere rich with “smells and bells.” This is why the founding parishioners of St. John Cantius made great sacrifices to build a majestic parish church, replete with sacred art, meant to last for generations to come.
The Roman Liturgy enjoys, in particular, a long and glorious tradition of sacred music, which Vatican II calls “a treasure of inestimable value, greater even than any other art.” Catholics, therefore, are called, not just to sing at Mass, but to sing the Mass. At St. John Cantius a deep appreciation of sacred music is fostered. Sacred chant and polyphony, along with sacred organ music are a regular part of the liturgies of St. John Cantius Parish.
But just as the planets rotate about the sun, the hours of the Divine Office revolve around the Holy Sacrifice of the Mass, sanctifying every hour of the day and night. And so the faithful are called to join the members of the Canons Regular of St. John Cantius in singing daily the official prayer of the Church, the Divine Office. The Divine Office unceasingly chants the Davidic Psalter and joins the ceaseless singing of the choirs of angels.
In addition to the Mass and Office, the traditional customs, novenas, and devotions that accompany the seasons of the liturgical year, enhance the liturgical life of the parishioners of St. John Cantius Church. This devotional life fosters a deep love of the Real Presence of Jesus Christ in the Holy Eucharist, as well as devotion to the saints, who are the friends of God.

On Sundays, the 11:00 AM holy Mass is celebrated in the Ordinary Form (Novus Ordo) in Latin and broadcast live on “St. John Cantius Church” YouTube channel.

825 N. Carpenter St.
Chicago, IL 60642
312-243-7373

Why Latin is the correct and fitting language of the Roman Catholic liturgy

Latin is a crucial part of Catholic Tradition—not alongside it, but within it; indeed, it is that by which Tradition was transmitted in the Western world. Even if modern people all agreed that Latin should be abolished completely, it would not cease to be part of Tradition: this is an unarguable and unchangeable fact.

(…)

Latin thus possesses a quasi-sacramental function: just as Gregorian chant is “the musical icon of Roman Catholicism” (Joseph Swain), so is Latin its “linguistic icon.”

Read whole article here.

Domini nostri Iesu Christi universorum Regis – 25 Nov 2018

Sollemnitas

Ant. ad introitum Ap 5, 12; 1, 6
Dignus est Agnus, qui occísus est,
accípere virtútem et divinitátem
et sapiéntiam et fortitúdinem et honórem.
Ipsi glória et impérium in sǽcula sæculórum.

Dicitur Glória in excélsis.

Collecta
Omnípotens sempitérne Deus,
qui in dilécto Fílio tuo, universórum Rege,
ómnia instauráre voluísti,
concéde propítius,
ut tota creatúra, a servitúte liberáta,
tuæ maiestáti desérviat ac te sine fine colláudet.
Per Dóminum.

Dicitur Credo.

Super oblata
Hóstiam tibi, Dómine,
humánæ reconciliatiónis offeréntes,
supplíciter deprecámur,
ut ipse Fílius tuus cunctis géntibus
unitátis et pacis dona concédat.
Qui vivit et regnat in sǽcula sæculórum.

Præfatio: De Christo universorum Rege.

Ant. ad communionem Ps 28, 10-11
Sedébit Dóminus Rex in ætérnum;
Dóminus benedícet pópulo suo in pace.

Post communionem
Immortalitátis alimóniam consecúti,
quǽsumus, Dómine,
ut, qui Christi Regis universórum
gloriámur oboedíre mandátis,
cum ipso in cælésti regno sine fine vívere valeámus.
Qui vivit et regnat in sǽcula sæculórum.

© Copyright – Libreria Editrice Vaticana

Messalino in PDF con letture in lingua italiana (da stampare su fogli A3 fronte/retro)

Missalette in PDF with readings in English (to be printed on A3 sheets, front/back)

Dominica XXXIII “per annum” – 18 Nov 2018

Ant. ad introitum Ier 29, 11.12.14
Dicit Dóminus:
Ego cógito cogitatiónes pacis et non afflictiónis;
invocábitis me, et ego exáudiam vos,
et redúcam captivitátem vestram de cunctis locis.

Collecta
Da nobis, quǽsumus, Dómine Deus noster,
in tua semper devotióne gaudére,
quia perpétua est et plena felícitas,
si bonórum ómnium iúgiter serviámus auctóri.
Per Dóminum.

Super oblata
Concéde, quǽsumus, Dómine,
ut óculis tuæ maiestátis munus oblátum
et grátiam nobis devotiónis obtíneat,
et efféctum beátæ perennitátis acquírat.
Per Christum.

Ant. ad communionem Ps 72, 28
Mihi autem adhærére Deo bonum est,
pónere in Dómino Deo spem meam.
Vel: Mc 11, 23-24
Amen dico vobis, quidquid orántes pétitis,
crédite quia accipiétis, et fiet vobis, dicit Dóminus.

Post communionem
Súmpsimus, Dómine, sacri dona mystérii,
humíliter deprecántes,
ut, quæ in sui commemoratiónem
nos Fílius tuus fácere præcépit,
in nostræ profíciant caritátis augméntum.
Per Christum.

© Copyright – Libreria Editrice Vaticana

Messalino in PDF con letture in lingua italiana (da stampare su fogli A3 fronte/retro)

Missalette in PDF with readings in English (to be printed on A3 sheets, front/back)

Pourquoi du latin dans la Messe?

Le latin dans la liturgie romaine n’est ni un absolu, ni une fin en soi: c’est un moyen au service de la prière, un signe de l’expression de notre foi. Et ce signe est triple.

Le latin: signe d’un enracinement historique

Pendant plus de quinze siècles, en Occident, la foi a grandi et s’est développée dans le berceau de la culture romaine, en langue latine. Conserver le latin, c’est reconnaître que nous n’inventons pas notre foi, mais que nous la recevons de cette longue chaîne de transmission, avec les expressions et les prières forgées par nos prédécesseurs.

Le latin: signe de l’unité de l’Eglise

Le latin a acquis par l’histoire un rôle d’unification. Il permet à de nombreux chrétiens d’avoir une expression commune de la foi. À l’heure des grands rassemblements internationaux, il est nécessaire, pour prier ensemble, d’avoir une langue commune.

Le latin: signe du sacré

Le latin est aussi une langue sacrée, une langue différente de la langue de tous les jours, réservée à Dieu, qui exprime la transcendance de la liturgie. Le latin de la messe manifeste la dimension verticale, ascendante du culte rendu à Dieu: les prières ne sont pas adressées aux hommes mais à Dieu.

Tout cela est très beau; mais comment participer à la messe si on n’y comprend rien? Comment participer à la messe dans ce cas? La participation active est avant tout l’association au sacrifice du Christ. Souvent, ce n’est pas tant une langue étrangère qui empêche la véritable participation, mais l’habitude des paroles qu’on a déjà entendu très souvent. En ce sens, il est profitable de suivre la messe dans un missel de fidèles, ce qui est vrai pour le latin autant que le français. Ainsi on dépasse l’écoute par habitude et on prie plus facilement avec le prêtre, au lieu d’écouter des paroles vaguement connues par cœur.

Article complet ici.