Articles in English – Pagina 29

Foglietti per seguire la celebrazione della santa Messa in latino con traduzioni

Foglietto per seguire la celebrazione della santa Messa in latino con traduzione in varie lingue:
Folleto para seguir la celebración de la Santa Misa en latín con traducción a varios idiomas:
Leaflet to follow the celebration of the Holy Mass in Latin with translation into several languages:
Brochure pour suivre la célébration de la Sainte Messe en latin avec traduction en plusieurs langues:

Latin-English A4 Latin-English A5
Latine-Français A4 Latine-Français A5
Latín-Castellano [C.E. Española] A4 Latín-Castellano [C.E. Española] A5
Latín-Castellano [C.E. Argentina] A4 Latín-Castellano [C.E. Argentina] A5
Latino-Italiano A4 Latino-Italiano A5
Latein-Deutsch A4 Latein-Deutsch A5
Latin-Magyar A4 Latin-Magyar A5
quadrilingue (Latino-Inglese-Francese-Spagnolo) A4 quadrilingue (Latino-Inglese-Francese-Spagnolo) A5

(tratti dal sito collationes.org)

На латинском и русском

A Byzantine Look at Worshipping Ad Orientem

The tradition of ad orientem worship is apostolic in origin. But despite that fact, there are more than a few Latin Catholics who are wary of such a tradition, in addition to other traditions such as Gregorian chant, incense, and reception of Communion kneeling and on the tongue. What’s interesting about this sentiment though, is that many of our Eastern Catholic brethren, specifically those of the Byzantine Rite, exclusively worship ad orientem.

Part I

Part II

Offering the Novus Ordo Ad Orientem

The rubrics presume that the Mass will be offered ad orientem. Absolutely nothing in the law prevents this. So what is the problem?

I really do not think the faithful are a hurdle. If they trust their priests, if their priests love them, and they know it, they will listen. Sure, some, the more ideologically hidebound, will protest. But, as they say, one cannot please everyone.

The real hurdle lies with my brother priests.

Of course each presbyterate is different, and the Church in the US, in general, has tacked much more towards tradition and orthodoxy in recent years, than many other parts of the world. Yet, the idea that one should be offering Mass ad orientem is still considered taboo.

Full article here.

7 Ideen für eine würdige heilige Messe / 7 idee per una santa Messa degna

Priester und Gläubige sind (liturgisch) nach Osten ausgerichtet. Die Liturgiereform nach dem Zweiten Vatikanischen Konzil schreibt nicht vor, dass der Priester der Gemeinde gegenüber stehen muss. Dieser Schritt würde mehr als alle anderen dazu beitragen, die Gläubigen und die Priester die richtige innere Haltung einnehmen zu lassen.

The mass being said ad orientem means that the priest and the faithful face the same direction, (liturgical) east. Many people think that Vatican II or the Novus Ordo requires the priest to face the people. This is simply not true. In fact, the rubrics of the new mass anticipates that the mass be said ad orientem and instructs the priest when he should face the people.

Artikel auf Deutsch hier.

English original here.

Preparare ed educare

Chiedo che i futuri sacerdoti, fin dal tempo del seminario, siano preparati a comprendere e a celebrare la santa Messa in latino, nonché a utilizzare testi latini e a eseguire il canto gregoriano; non si trascuri la possibilità che gli stessi fedeli siano educati a conoscere le più comuni preghiere in latino, come anche a cantare in gregoriano certe parti della liturgia. (Benedetto XVI, Esortazione Apostolica Postsinodale Sacramentum Caritatis 62)

I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we forget that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant. (Benedict XVI, Post-Synodal Apostolic Exhortation Sacramentum Caritatis 62)

Pido que los futuros sacerdotes, desde el tiempo del seminario, se preparen para comprender y celebrar la santa Misa en latín, además de utilizar textos latinos y cantar en gregoriano; y se ha de procurar que los mismos fieles conozcan las oraciones más comunes en latín y que canten en gregoriano algunas partes de la liturgia. (Benedicto XVI, Exhortación Apostólica Postsinodal Sacramentum Caritatis 62)

Je demande que les futurs prêtres, dès le temps du séminaire, soient préparés à comprendre et à célébrer la Messe en latin, ainsi qu’à utiliser des textes latins et à utiliser le chant grégorien; on ne négligera pas la possibilité d’éduquer les fidèles eux-mêmes à la connaissance des prières les plus communes en latin, ainsi qu’au chant en grégorien de certaines parties de la liturgie. (Benoît XVI, Exhortation Apostolique Post-Synodale Sacramentum Caritatis 62)

From the Archdiocese of Portland (OR)

May 1, 2018

Dear Faithful of the Archdiocese of Portland,

Beginning on the Solemnity of the Most Holy Body and Blood of Christ this year (June 3, 2018), Archbishop Sample has determined that during the celebration of Holy Mass, after the Lamb of God, the faithful will kneel. [A partire dal prossimo 3 giugno 2018, durante la celebrazione della Santa Messa, dopo l’Agnus Dei i fedeli si inginocchieranno]

This change will unite us with the Universal Church, the majority of the Dioceses in the United States and the other diocese (Baker) in the State of Oregon. More importantly, it will aid in the reverent participation of the Holy Mass and increase our devotion to the Holy Eucharist.

The current General Instruction of the Roman Missal (GIRM) states under the section regarding Movement and Postures that: “The faithful kneel after the Agnus Dei unless the diocesan Bishop determines otherwise.” [43] Previously, the Archdiocese had instructed that the faithful remain standing after the Lamb of God. [The General Instruction on the Roman Missal, 2000 Revisions and Adaptations for the Archdiocese of Portland in Oregon.]

After the Lamb of God, the faithful should remain kneeling until they move from their place to receive Holy Communion. The tradition of remaining kneeling after the reception of Holy Communion until the priest has returned to his seat is to be commended. [È lodevole la tradizione di rimanere in ginocchio dopo aver ricevuto la Santa Comunione fino a che il sacerdote non è ritornato alla sede]

Those who cannot kneel due to infirmity or other impediment should be seated so as to not impede the view of those who kneel.

Source: https://archdpdx.org/

Graduale Romanum 1961 & 1974

Graduale Romanum 1961

(contains all ordinary chants of the Mass, as well as the propers for every day – used in the Vetus Ordo)
(contiene tutti i canti ordinari della Messa, così come i propri di ogni giorno – usato nel Vetus Ordo)

Graduale Romanum 1974

(contains all ordinary chants of the Mass, as well as the propers for every day – used in the Novus Ordo)
(contiene tutti i canti ordinari della Messa, così come i propri di ogni giorno – usato nel Novus Ordo)

Papa Francesco conferma le modalità di ricevere la santa Comunione

Secondo la prassi ecclesiale, il fedele si accosta normalmente all’Eucaristia in forma processionale, come abbiamo detto, e si comunica in piedi con devozione, oppure in ginocchio, come stabilito dalla Conferenza Episcopale, ricevendo il sacramento in bocca o, dove è permesso, sulla mano, come preferisce.

(Udienza generale del 21 marzo 2018)

Comunione, in ginocchio o in piedi? Che cosa dice la Chiesa

According to ecclesiastical norms, the faithful normally approach the Eucharist in a processional manner, as we have said, and receive Communion standing with devotion, or on their knees as established by the Episcopal Conference, receiving the Sacrament either on the tongue or in the hand, if allowed, as preferred