“Ad orientem” worship: help against clericalism

From Fr Z’s blog:

For a moment let’s consider the negative sort of clericalism that is part of the The Present Crisis. There is a good kind of clericalism, in a healthy clerical identity. Let’s admit there is a negative clericalism. Surely it rose, in its present form, with constant focus on the priest who is forced by versus populum celebration to become the center of attention. The older form of Holy Mass kept the priest under tight control and made sure that he, as a person, wasn’t the focus.

Versus populum turning of Mass creates an expectation for the priest to perform and to become the reference point, who hectors (with the help of amplification) into a
“self-enclosed circle” as Joseph Ratzinger describes, but with the priest at the center, not so much as alter Christus but as “Just Call Me Bob”, who just happens to dress up in robes and sit facing the people in a finer chair than Caesar ever had.

Read full post here.

Card. Sarah: You want to rebuild the Church? Then we must get on our knees!

Card. Robert Sarah on The Catholic World Report:

We will not rediscover an understanding of the dignity of the human person unless we recognize the transcendence of God. Man is only great and most noble when he falls on his knees before God. The great man is humble and the humble man is on his knees!

My friends, if we sometimes despair in the face of the powers of this world, if we sometimes lay down our arms before the powers of this world, remember that no one has the power to take away your freedom to kneel! If impious priests abuse their authority and brutalize you to prevent you from kneeling to receive Holy Communion, do not lose your calm and serenity before the Eucharistic Lord. Do not resist them, but rather pray for these priests whose behavior blasphemes and profanes him whom they hold in their hands. Try to imitate the humility of God and let your heart, your will, your intelligence, your self-love and your whole interior being kneel. It is God’s exclusive domain. A man on his knees is more powerful than the world! He is an unshakable rampart against the atheism and folly of men. A man on his knees makes Satan tremble in all his pride!

All of you who, to the eyes of men, are without power and influence, but who know how to kneel before God, have no fear of those who want to intimidate you! Your mission is great. It is to “prevent the world from destroying itself”!

(Translation by Zachary Thomas)

Parish Book of Chant

The Parish Book of Chant is published by the Church Music Association of America as a unique resource for choirs, priests, families, and congregations who seek to sing and understand the universal musical tradition of Catholic people. It is a 6×9″ hardbound volume, 350 pages, with a very beautiful cover and outstanding print quality. It is published under the Creative Commons attribution license 3.0, which means that you can copy, distribute, record, or distribute electronic files with no restrictions and no license whatsoever. It is published as part of the commons of the faith.

It has been developed with the hope of bringing to life, in every parish and home, what the Second Vatican Council called a “treasure of inestimable value,” which is our Gregorian tradition of song.

It is compiled and expertly typeset by Richard Rice (Communio) with the assistance of the CMAA and many people involved in sacred music in the United States.

It is available direct from CMAA or from Paraclete Press. If you have questions or special requests or want to place a bulk order, call the CMAA at 505-263-6298.

You can examine the entire contents in this full PDF.

Among its features:

  • It contains a complete order of Mass for both the Ordinary form of the Roman Rite and the Extraordinary form, in side-by-side Latin and English. The Ordos include the sung responses of the people and celebrant. In this respect, it serves as an ideal resource for parishes that use both forms or simply hope to emphasize the relationship between them.
  • This edition is dramatically improved over the 1st edition with expanded Kyriale, Sequences, litanies, Communion Propers, full chant hymn verses, ribbons, tutorial, and the fully and updated ordo to the ordinary and extraordinary forms of the Mass. It is a marvelous production, essential for every schola because it includes all the basic chant repertoire.
  • It contains the full Kyriale, which is a collection of chants that make up the “ordinary” of the Mass: Kyrie, Gloria, Credo, Sanctus, and Agnus Dei. These are the main sung parts of the Mass that are used throughout the year and the parts that all people are invited to learn and sing. This includes the full Credos in addition to many Mass settings that have been beloved for the dominant part of Catholic history all over the world.
  • It collects 71 Latin chants, with English translations, that are for occasional use in Mass in various seasons of the year, such as hymns for Advent, Christmas, Lent, Easter, Pentecost, as well as Marian hymns and chants for funerals and other occasions. These are hymns that constitute the most serviceable of the repertory, have inspired composers for 10 centuries, and have been in the minds and hearts of Catholics for generation after generation.
  • All music is set on four-line staffs with newly typeset neumes that make the music crystal-clear for singing.
  • It includes a 7-page tutorial on singing chant that is invaluable for the beginner and can also teach the more advanced singer. It teaches understanding of signs, melodies, style, rhythms, and modes, all in a very brief section at the back of the book.
  • Additional features include the order of service for Benediction, Gospel canticles, litanies, and Alleluias for both forms.

These features were chosen with the parish experience in mind. There is no existing resource that combines them into a single volume: the Mass, the people’s music, tutorial, and translations. Again, this is not a reprint but a newly created book that offers the core of the people’s Gregorian music. This book could be the most valuable resource yet produced to help Gregorian chant assume its “pride of place” in Catholic liturgy.

It is our sincere hope that this book will make possible the full integration of Gregorian chant, as sung by the people, into both forms of the Roman Rite in English-speaking countries.

Ad Orientem and Absolutism

Despite half a century of deprecation and de facto prohibition, the desire for ad orientem worship continues to grow, especially among younger priests and lay faithful. Why? Partly, no doubt, the practice’s fall into relative desuetude has given us the privilege of discovering it anew. The more basic and adequate explanation, however, is obvious: it continues to strike a profound chord in the human heart. In a culture of talking heads and information overload, of emotional manipulation and manufactured fellowship, of mutual admiration societies and collective navel-gazing, it’s hardly surprising that many people want to opt out of the cult of personality; that they want to pray with instead of being prayed at; that they want to gaze, together and as one, beyond themselves.

Read the full article by Fr. Charles Shonk, O.P. here.

Međugorje: Communion on the tongue

Međugorje: a new directive by Archbishop Henryk Hoser:
“By order of the pontifical delegate today, it will be possible to receive Communion only in the mouth. And no longer in the hands.”

(Source: here)

I cannot otherwise recommend the blog I linked to: it is apparently pro-Međugorje, which is an alleged apparition that we must approach with great precaution. CAVEAT LECTOR!

Diocese of Gallup (NM) – Turning Toward God

A new letter from Bishop James S. Wall regarding “ad orientem” celebration of the Mass at Sacred Heart Cathedral (read it here).

I have decided that, since the recent solemnity of Corpus Christi, the 11:00am Sunday Mass will henceforth be celebrated ad orientem at the Cathedral of the Sacred Heart in Gallup.

(Traduzione della lettera in lingua italiana qui)

Dominica XVI “per annum” – 21 Iul 2019

Ant. ad introitum Ps 53, 6.8
Ecce Deus ádiuvat me,
et Dóminus suscéptor est ánimæ meæ.
Voluntárie sacrificábo tibi,
et confitébor nómini tuo, Dómine, quóniam bonum est.

Collecta
Propitiáre, Dómine, fámulis tuis,
et clémenter grátiæ tuæ super eos dona multíplica,
ut, spe, fide et caritáte fervéntes,
semper in mandátis tuis vígili custódia persevérent.
Per Dóminum.

Super oblata
Deus, qui legálium differéntiam hostiárum
uníus sacrifícii perfectióne sanxísti,
áccipe sacrifícium a devótis tibi fámulis,
et pari benedictióne, sicut múnera Abel, sanctífica,
ut, quod sínguli obtulérunt ad maiestátis tuæ honórem,
cunctis profíciat ad salútem.
Per Christum.

Ant. ad communionem Ps 110, 4-5
Memóriam fecit mirabílium suórum
miséricors et miserátor Dóminus;
escam dedit timéntibus se.
Vel: Ap 3, 20
Ecce sto ad óstium et pulso, dicit Dóminus:
si quis audíerit vocem meam, et aperúerit mihi iánuam,
intrábo ad illum, et cenábo cum illo, et ipse mecum.

Post communionem
Pópulo tuo, quǽsumus, Dómine, adésto propítius,
et, quem mystériis cæléstibus imbuísti,
fac ad novitátem vitæ de vetustáte transíre.
Per Christum.

© Copyright – Libreria Editrice Vaticana

Messalino in PDF con letture in lingua italiana (da stampare su fogli A3 fronte/retro)