Every Sunday the 9:30 AM Mass is celebrated in Latin.
505 S. Ironwood Street
Pharr, Texas 78577
(956)781-2480
Auxilia ad Missam in forma ordinaria celebrandam secundum Œcumenicum Concilium Vaticanum II
Every Sunday the 9:30 AM Mass is celebrated in Latin.
505 S. Ironwood Street
Pharr, Texas 78577
(956)781-2480
The Parish Book of Chant is published by the Church Music Association of America as a unique resource for choirs, priests, families, and congregations who seek to sing and understand the universal musical tradition of Catholic people. It is a 6×9″ hardbound volume, 350 pages, with a very beautiful cover and outstanding print quality. It is published under the Creative Commons attribution license 3.0, which means that you can copy, distribute, record, or distribute electronic files with no restrictions and no license whatsoever. It is published as part of the commons of the faith.
It has been developed with the hope of bringing to life, in every parish and home, what the Second Vatican Council called a “treasure of inestimable value,” which is our Gregorian tradition of song.
It is compiled and expertly typeset by Richard Rice (Communio) with the assistance of the CMAA and many people involved in sacred music in the United States.
It is available direct from CMAA or from Paraclete Press. If you have questions or special requests or want to place a bulk order, call the CMAA at 505-263-6298.
You can examine the entire contents in this full PDF.
Among its features:
These features were chosen with the parish experience in mind. There is no existing resource that combines them into a single volume: the Mass, the people’s music, tutorial, and translations. Again, this is not a reprint but a newly created book that offers the core of the people’s Gregorian music. This book could be the most valuable resource yet produced to help Gregorian chant assume its “pride of place” in Catholic liturgy.
It is our sincere hope that this book will make possible the full integration of Gregorian chant, as sung by the people, into both forms of the Roman Rite in English-speaking countries.
Despite half a century of deprecation and de facto prohibition, the desire for ad orientem worship continues to grow, especially among younger priests and lay faithful. Why? Partly, no doubt, the practice’s fall into relative desuetude has given us the privilege of discovering it anew. The more basic and adequate explanation, however, is obvious: it continues to strike a profound chord in the human heart. In a culture of talking heads and information overload, of emotional manipulation and manufactured fellowship, of mutual admiration societies and collective navel-gazing, it’s hardly surprising that many people want to opt out of the cult of personality; that they want to pray with instead of being prayed at; that they want to gaze, together and as one, beyond themselves.
Read the full article by Fr. Charles Shonk, O.P. here.
Sollemnitas
Ad Missam in Vigilia
Hæc Missa dicitur vespere diei 14 augusti, sive ante sive post I Vesperas sollemnitatis.
Ant. ad introitum
Gloriósa dicta sunt de te, María,
quæ hódie exaltáta es super choros Angelórum,
et in ætérnum cum Christo triúmphas.
Dicitur Glória in excélsis.
Collecta
Deus, qui beátam Vírginem Maríam,
eius humilitátem respíciens, ad hanc grátiam evexísti,
ut Unigénitus tuus ex ipsa secúndum carnem nascerétur,
et hodiérna die superexcellénti glória coronásti,
eius nobis précibus concéde,
ut, redemptiónis tuæ mystério salváti,
a te exaltári mereámur.
Per Dóminum.
Dicitur Credo.
Super oblata
Súscipe, quǽsumus, Dómine,
sacrifícium placatiónis et laudis,
quod in sanctæ Dei Genetrícis Assumptióne celebrámus,
ut ad véniam nos obtinéndam perdúcat,
et in perpétua gratiárum constítuat actióne.
Per Christum.
Præfatio: De gloria Mariæ Assumptæ.
Ant. ad communionem Cf. Lc 11, 27
Beáta víscera Maríæ Vírginis,
quæ portavérunt ætérni Patris Fílium.
Post communionem
Mensæ cæléstis partícipes effécti,
implorámus cleméntiam tuam, Dómine Deus noster,
ut, qui Assumptiónem Dei Genetrícis cólimus,
a cunctis malis imminéntibus liberémur.
Per Christum.
Adhiberi potest formula benedictionis sollemnis.
Ad Missam in die
Ant. ad introitum Cf. Apoc 12, 1
Signum magnum appáruit in cælo:
múlier amícta sole, et luna sub pédibus eius,
et in cápite eius coróna stellárum duódecim.
Vel:
Gaudeámus omnes in Dómino,
diem festum celebrántes sub honóre Maríæ Vírginis,
de cuius Assumptióne gaudent Angeli,
et colláudant Fílium Dei.
Dicitur Glória in excélsis.
Collecta
Omnípotens sempitérne Deus,
qui immaculátam Vírginem Maríam, Fílii tui Genetrícem,
córpore et ánima ad cæléstem glóriam assumpsísti,
concéde, quǽsumus, ut, ad supérna semper inténti,
ipsíus glóriæ mereámur esse consórtes.
Per Dóminum.
Dicitur Credo.
Super oblata
Ascéndat ad te, Dómine, nostræ devotiónis oblátio,
et, beatíssima Vírgine María
in cælum assúmpta intercedénte,
corda nostra, caritátis igne succénsa,
ad te iúgiter aspírent.
Per Christum.
Præfatio: De gloria Mariæ Assumptæ.
Ant. ad communionem Lc 1,48-49
Beátam me dicent omnes generatiónes,
quia fecit mihi magna qui potens est.
Post communionem
Sumptis, Dómine, salutáribus sacraméntis,
da, quǽsumus,
ut, intercessióne beátæ Maríæ Vírginis in cælum assúmptæ,
ad resurrectiónis glóriam perducámur.
Per Christum.
Adhiberi potest formula benedictionis sollemnis.
© Copyright – Libreria Editrice Vaticana
Messalino in PDF con letture in lingua italiana (da stampare su fogli A3 fronte/retro)
Archives of the journal Sacred Music from 1965 to last year are listed here, and most are available for download in PDF format.
Ant. ad introitum Cf. Ps 73, 20.19.22.23
Réspice, Dómine, in testaméntum tuum,
et ánimas páuperum tuórum ne derelínquas in finem.
Exsúrge, Dómine, et iúdica causam tuam,
et ne obliviscáris voces quæréntium te.
Collecta
Omnípotens sempitérne Deus,
quem, docénte Spíritu Sancto,
patérno nómine invocáre præsúmimus,
pérfice in córdibus nostris spíritum adoptiónis filiórum,
ut promíssam hereditátem íngredi mereámur.
Per Dóminum.
Super oblata
Ecclésiæ tuæ, Dómine, múnera placátus assúme,
quæ et miséricors offerénda tribuísti,
et in nostræ salútis poténter éfficis transíre mystérium.
Per Christum.
Ant. ad communionem Ps 147, 12.14
Lauda, Ierúsalem, Dóminum,
qui ádipe fruménti sátiat te.
Vel: Cf. Io 6, 51
Panis, quem ego dédero,
caro mea est pro sǽculi vita,
dicit Dóminus.
Post communionem
Sacramentórum tuórum, Dómine,
commúnio sumpta nos salvet,
et in tuæ veritátis luce confírmet.
Per Christum.
© Copyright – Libreria Editrice Vaticana
Messalino in PDF con letture in lingua italiana (da stampare su fogli A3 fronte/retro)
Ant. ad introitum Ps 69, 2.6
Deus, in adiutórium meum inténde;
Dómine, ad adiuvándum me festína.
Adiútor meus et liberátor meus es tu;
Dómine, ne moréris.
Collecta
Adésto, Dómine, fámulis tuis,
et perpétuam benignitátem largíre poscéntibus,
ut his, qui te auctórem et gubernatórem gloriántur habére,
et creáta restáures, et restauráta consérves.
Per Dóminum.
Super oblata
Propítius, Dómine, quǽsumus, hæc dona sanctífica,
et, hóstiæ spiritális oblatióne suscépta,
nosmetípsos tibi pérfice munus ætérnum.
Per Christum.
Ant. ad communionem Sap 16, 20
Panem de cælo dedísti nobis, Dómine,
habéntem omne delectaméntum,
et omnem sapórem suavitátis.
Vel: Io 6, 35
Ego sum panis vitæ, dicit Dóminus.
Qui venit ad me non esúriet, et qui credit in me non sítiet.
Post communionem
Quos cælésti récreas múnere,
perpétuo, Dómine, comitáre præsídio,
et, quos fovére non désinis,
dignos fíeri sempitérna redemptióne concéde.
Per Christum.
© Copyright – Libreria Editrice Vaticana
Messalino in PDF con letture in lingua italiana (da stampare su fogli A3 fronte/retro)
Međugorje: a new directive by Archbishop Henryk Hoser:
“By order of the pontifical delegate today, it will be possible to receive Communion only in the mouth. And no longer in the hands.”
(Source: here)
I cannot otherwise recommend the blog I linked to: it is apparently pro-Međugorje, which is an alleged apparition that we must approach with great precaution. CAVEAT LECTOR!
Per disposizione del delegato pontificio, a partire dallo scorso 8 luglio a Međugorje è possibile ricevere la Comunione solo in bocca. E non più sulle mani.
(Fonte: qui)
Non posso peraltro raccomandare il sito a cui rimanda il link: sembra che sia pro-Međugorje, che è una presunta apparizione che bisogna accostare con grande precauzione. CAVEAT LECTOR!
MIL ha pubblicato una traduzione in lingua italiana della recente lettera di mons. James S. Wall sulla celebrazione della s. Messa ad orientem nella Cattedrale del Sacro Cuore di Gallup (Nuovo Messico).
Ho deciso che, dopo la recente solennità del Corpus Domini, la Messa domenicale delle 11:00 sarà d’ora in poi celebrata ad orientem nella Cattedrale del Sacro Cuore di Gallup.